Candolim
Candolim is a census town in North Goa and is located in the Bardez taluka in the state of Goa, India. It is situated just south of Calangute Beach and North of Sinquerim.
During the late 16th century, Candolim became the first village to be entirely converted to Christianity in Bardez by the Franciscans. The present Christian identity of its villagers dates back to the conversion of Santu Sinay (Shenoy), a ganvkar (Konkani: freeholder) who belonged to the nobility of his people.
Santu Sinay (1577–1640), was the son of Naru Sinay; who had earlier migrated from Loutolim, Salcette, and established himself in Candolim, where he purchased the fifth vangodd (clan) of the comunidade on 13 August 1604. Naru Sinay died after 1624, and was survived by his wife, and three sons—Jeronimo de Souza, Santu Sinay, and Christovão d'Andrade. Santu Sinay was converted along with the rest of his family at the age of 8, and subsequently took the name of Salvador Pinto. His godfather was Fr. Manoel Pinto, a Franciscan rector of the Church of Our Lady of Hope of Candolim and the seminary of Reis Magos. He was brought up in the seminary of Reis Magos, where he developed a great devotion to St. Francis Xavier. Salvador Pinto was tutored by two Franciscan priests, Fr. Pinto and Fr. Simão de Nazareth; who succeeded the former as rector of Candolim parish. Salvador Pinto worked zealously to spread Christianity in the village. Fr. de Nazareth held great influence with the Viceroys and in recognition of Salvador Pinto's tremendous work in converting the village, obtained for him many life grants and concessions which are still held by his descendants. Fr. de Nazareth, as representative of Fr. Miguel de S. Bonaventura—Custodian and General Commissioner of East Indies and Diogo Dias, syndic of St. Francis and procurator of His Holiness—granted two perpetual graves in the Candolim Church, to Salvador Pinto and his father-in-law António Pereira in the transept, in front of the altar of Bom Jesus, and also to his wife and mother-in-law, Maria and Catharina Pereira in the transept; her grave located between those of two parishioners, Pedro Sequeira and Francisco de Souza.
Candolim was the focal point of the anti-Portuguese revolt of 1787, also called the "Conspiracy of the Pintos", because it was spearheaded by priests belonging to the village's Pinto (Shenoy) clan. This revolt occurred due to the continued discrimination of the natives related to positions in clergy and government. This angered the Pinto family who were among the protectors of the Portuguese in Goa and had been awarded a coat of arms in 1770.
During the late 16th century, Candolim became the first village to be entirely converted to Christianity in Bardez by the Franciscans. The present Christian identity of its villagers dates back to the conversion of Santu Sinay (Shenoy), a ganvkar (Konkani: freeholder) who belonged to the nobility of his people.
Santu Sinay (1577–1640), was the son of Naru Sinay; who had earlier migrated from Loutolim, Salcette, and established himself in Candolim, where he purchased the fifth vangodd (clan) of the comunidade on 13 August 1604. Naru Sinay died after 1624, and was survived by his wife, and three sons—Jeronimo de Souza, Santu Sinay, and Christovão d'Andrade. Santu Sinay was converted along with the rest of his family at the age of 8, and subsequently took the name of Salvador Pinto. His godfather was Fr. Manoel Pinto, a Franciscan rector of the Church of Our Lady of Hope of Candolim and the seminary of Reis Magos. He was brought up in the seminary of Reis Magos, where he developed a great devotion to St. Francis Xavier. Salvador Pinto was tutored by two Franciscan priests, Fr. Pinto and Fr. Simão de Nazareth; who succeeded the former as rector of Candolim parish. Salvador Pinto worked zealously to spread Christianity in the village. Fr. de Nazareth held great influence with the Viceroys and in recognition of Salvador Pinto's tremendous work in converting the village, obtained for him many life grants and concessions which are still held by his descendants. Fr. de Nazareth, as representative of Fr. Miguel de S. Bonaventura—Custodian and General Commissioner of East Indies and Diogo Dias, syndic of St. Francis and procurator of His Holiness—granted two perpetual graves in the Candolim Church, to Salvador Pinto and his father-in-law António Pereira in the transept, in front of the altar of Bom Jesus, and also to his wife and mother-in-law, Maria and Catharina Pereira in the transept; her grave located between those of two parishioners, Pedro Sequeira and Francisco de Souza.
Candolim was the focal point of the anti-Portuguese revolt of 1787, also called the "Conspiracy of the Pintos", because it was spearheaded by priests belonging to the village's Pinto (Shenoy) clan. This revolt occurred due to the continued discrimination of the natives related to positions in clergy and government. This angered the Pinto family who were among the protectors of the Portuguese in Goa and had been awarded a coat of arms in 1770.
Map - Candolim
Map
Country - India
 |
 |
| Flag of India | |
Modern humans arrived on the Indian subcontinent from Africa no later than 55,000 years ago. Their long occupation, initially in varying forms of isolation as hunter-gatherers, has made the region highly diverse, second only to Africa in human genetic diversity. Settled life emerged on the subcontinent in the western margins of the Indus river basin 9,000 years ago, evolving gradually into the Indus Valley Civilisation of the third millennium BCE. By, an archaic form of Sanskrit, an Indo-European language, had diffused into India from the northwest. (a) (b) (c), "In Punjab, a dry region with grasslands watered by five rivers (hence ‘panch’ and ‘ab’) draining the western Himalayas, one prehistoric culture left no material remains, but some of its ritual texts were preserved orally over the millennia. The culture is called Aryan, and evidence in its texts indicates that it spread slowly south-east, following the course of the Yamuna and Ganga Rivers. Its elite called itself Arya (pure) and distinguished themselves sharply from others. Aryans led kin groups organized as nomadic horse-herding tribes. Their ritual texts are called Vedas, composed in Sanskrit. Vedic Sanskrit is recorded only in hymns that were part of Vedic rituals to Aryan gods. To be Aryan apparently meant to belong to the elite among pastoral tribes. Texts that record Aryan culture are not precisely datable, but they seem to begin around 1200 BCE with four collections of Vedic hymns (Rg, Sama, Yajur, and Artharva)."
Currency / Language
| ISO | Currency | Symbol | Significant figures |
|---|---|---|---|
| INR | Indian rupee | ₹ | 2 |
| ISO | Language |
|---|---|
| AS | Assamese language |
| BN | Bengali language |
| BH | Bihari languages |
| EN | English language |
| GU | Gujarati language |
| HI | Hindi |
| KN | Kannada language |
| ML | Malayalam language |
| MR | Marathi language |
| OR | Oriya language |
| PA | Panjabi language |
| TA | Tamil language |
| TE | Telugu language |
| UR | Urdu |